October 25, 2017

Dear Friends,

October is Breast Cancer Awareness month. We become aware of this every year as pink becomes the color of choice for businesses and organizations nationwide. Pink ribbons, pink shoes on football players and pink labels on food containers are among the many places we find this iconic reminder of the fact that cancer, in general, and breast cancer in particular, is something that effects all of us.

This Friday night, we will be holding our third annual Pink Ribbon Shabbat.  At this special service, we will honor survivors and remember those whose lives were taken by cancer.  If you have survived cancer of any kind, we hope you will be able to join us for a special blessing.

As the month of October continues to unfurl its ribbons of pink reminders, we all have an opportunity to remember our common humanity, and we all have the capacity to contribute in some small way toward eradicating this devastating disease.

L’Shalom–Steve

October 18, 2017

Dear Friends,

This week’s Torah portion includes the story of Noah’s Ark. At the heart of this ancient tale, we are presented with powerful blueprint of how to pull our lives together in the face of catastrophe, and in the aftermath of Hurricane Harvey, this message is particularly poignant.

Sudden loss of every kind presents overwhelming challenges for us to face and overcome.  With the loss of loved ones, relationships, health and employment, it is very common to feel a flood of emotions roaring over us like a tidal wave.  In some instances, even though it is only temporary, if can feel as if our world (or at least the world as we know it) has come to an end.

In truth, however, our world has not come to an end. It has simply been flooded, and as it is with Noah, so too it is with us. With faith in the future and with a few important strategies, we can and usually do survive the floodwaters of our lives.

For Noah, survival begins by taking action. Noah builds an ark and fills it with the seeds for renewal – two animals of every species which will repopulate the world when the flood waters ebb. For us, seeds for reborn hope can be found in family, friends and community.  Each represents an important vehicle that can help us cross the daunting abyss of despair. And as the floodwaters in our lives eventually recede (literally and figuratively), these loving seeds of hope in our lives will shine as brightly as the covenant of the rainbow.

L’Shalom-Steve

October 11, 2017

Dear Friends,

Klezmer music is noted for its joyous melodies. One cannot hear the sounds of Klezmer without feeling the urge to dance (think “Hava Nagilla”).  At HCRJ, we are beginning to associate the joyful sound of Klezmer with the joys of Torah as well, as for the third year in a row, our Simchat Torah celebration will be coupled with a magical world of Klezmer music.

Join us for a very special Simchat Torah service this Friday night as we finish the final words of the Torah and immediately begin anew, symbolically affirming our people’s eternal devotion to the teachings of our faith. Immediately following services will be a world class oneg and Klezmer concert for all to enjoy.  This evening of celebration is appropriate for all ages.

L’Shalom-Steve

October 4, 2017

Dear Friends,

Tonight marks the beginning of Sukkot, the Fall Festival when we are commanded to reside in the Sukkah. This custom provides us with an opportunity to relive the experiences our ancestors as they wandered through the wilderness living in temporary dwellings.  This year in Houston, this ancient custom seems a bit ironic, as so many folks are already living in temporary abodes.

Our time in the sukkah this year should therefore take on an additional level of meaning.  For those who flooded, the sukkah can help us remember the more joyous aspects of the forces of nature, and for those who were spared, the sukkah can help us gain a sense of empathy for those whose dwellings are temporary.

Regardless of how Harvey may have hit us, Sukkot invites all of us to celebrate our place in cycles of life and encourages us to live according to the following passage from the Book of Ecclesiastes (which is the book of the Bible we read during the festival):

“. . .  there is no better thing under the sun than for one to eat, drink and be joyful.”   (Ecclesiastes 8:15).

L’Shalom-Steve

The Sacred Act of Listening

The art of listening is somewhat of a selfless endeavor. In order to conceptualize the broadest understanding of the narratives which unfold around us, we must begin with a mindset which focuses more on others and less on the self.  This is critical because the more we take in regarding our surroundings, the better chance we have at accomplishing what we hope to achieve.

How often do we find ourselves so caught up in our work, so focused on a task, so frustrated by a situation that we fail to see important cues regarding the broader aspects of a business decision or completely overlook the needs of our families?  How often do we formulate our opinions of others before we allow ourselves to consider the complexities of their stories?  How often do we jump to conclusions about the situations we encounter every day without taking the time to adequately assess the bigger picture?

Our blindness to important details can impact how we interact with everyone and everything we encounter every day, but the more we strive to get the entire picture, the more we try to observe the world with objectivity and reason and the more questions we ask in the process, the more likely it is that we will respond in the best way possible.

This is one of the primary goals of the High Holy Days.  This season encourages us to see things in a new way.  We are invited to see the world as God sees the world, as a judge – hearing, weighing and pondering the stories our lives.

Improving our abilities to read the narratives unfolding around us takes practice.  It demands effort.  It requires being in the moment.  It involves asking more questions and making fewer assumptions.  It means that we need to become more sensitive, more empathic, and far more aware of the constantly changing realities which surround us every minute of every day.

There is a blessing that is recited every morning in observant Jewish communities which translates as follows: Blessed are You,  Eternal our God, Ruling Spirit of the Universe who opens the eyes of the blind.

The recitation of this morning prayer is set in our tradition as a reminder to begin each morning with the removal of the blindfolds which may hinder our daily interactions.  It is a mindset which seeks to shift our interactions from a self-centered perspective to a perspective which begins with the needs of others.  As we begin the year anew, let us strengthen our resolve to see the world with this outward mindset by removing our blindfolds, opening our eyes and considering more information before we act.

 

September 27, 2017

Dear Friends,

During these Days of Awe, we are invited to turn inward. We occupy ourselves in prayer, fasting, spiritual growth and atonement.  These ten days between Rosh HaShanah and Yom Kippur are a time to focus on internal matters as we seek to change ourselves for the better.

These days are also a time to consider our responsibilities to the world around us. Inspired by the teachings of this season, we
collectively take responsibility in repairing a broken world around us. From this perspective, the High Holidays serve to remind us to open our eyes to oppression, to open our ears to the cries of others and extend our hearts and our hands to those who need us.

With a spirit of contrition and renewal, may each of us approach the final days of this season humbled by our failings and awed by our capacity to be instigators for change in the world.

Gamar Chatimah Tovah
May you be sealed for blessings in the Book of Life

Steve

September 20, 2017

Dear Friends,

Tonight marks the first day of the Jewish calendar year.  It also marks the beginning of a ten day period set aside for us to see the world through the lens of spiritual renewal and personal growth.  It is a time for honesty and vulnerability, a time for introspection and reflection, a time for rectification and healing.

This spiritual season presents us with an opportunity to evaluate ourselves during this challenging chapter in the story of our lives. May our worship together and our celebrations with family and friends be a spiritual prelude for a process of renewal and blessings as the year 5778 begins to unfold.

Shanah Tovah,
Steve

September 13, 2017

Dear Friends,

As the High Holy Days approach, Houston Congregation for Reform Judaism wishes to make 5778 a year of sweetness and joy for our entire community.  We recognize that many have suffered material losses which include clothing and other items which impact our appearances in public. Such losses should not be a deterrent to attendance in our worship services.

Let not limited wardrobe choices keep you from coming to High Holy Day Services.  Please attend in whatever you have to wear.  We simply want you here.

Additionally, we recognize that many of our members have suffered the loss of their vehicles.  If you are in need of transportation, please let us know, and remember, all of our High Holy Day services will be live-streamed for those members of our community who are unable to join with us in person.

May 5778 be a year filled with sweetness and joy for you and your family.

L’Shalom-Steve

September 6, 2017

Dear Friends,

In Psalm 137, the psalmist echoes sentiments that our community continues to feel this week, “By the waters of Babylon, we lay down and wept as we remember Zion.”

In our case, remembering Zion represents the longing we feel for what we have lost. Our tears and pain reflect a deep mourning for the devastation of home, community and city brought on by the waters of destruction.

In our case, Zion also represents the broader Jewish community of Houston which has been a lifesaver to thousands of Houstonians responding to the aftermath of Hurricane Harvey. We are grateful to the individuals and institutions which have given so much of their time and resources in this time of crisis.

HRCJ has been central to these efforts, and we represent an easy starting point for emergency information, funds and services.  We have received donations and gift cards from all over the country to distribute to those in need.  The Jewish Federation of Greater Houston has also given every rabbi in Houston a $5,000 dollar grant to help serve our communities quickly and efficiently.

Our biggest challenge is identifying projects for these resources.  Please let us know if you are in need, and we can help identify a pathway to help.

L’Shalom-Steve

The Rainbow After the Storm

Living through a tragedy can often force us to put things in perspective.  It can help clarify what is most important to us, and yet, it is not easy to find sustaining comfort when we are surrounded by desolation and loss. It is not easy to find the strength to face another day when each morning brings with it a reminder of unimaginable distress.

Regardless of how fortunate one might feel to be alive in the aftermath of Hurricane Harvey, it is absolutely natural to fluctuate between a sense of despair regarding the tragedy and a sense of hope for what tomorrow may bring.  Yet, in order to pull through it all – in order to survive – hope must, indeed, prevail.

In many ways, the shape and color of our world is determined by how we respond to that which life throws our way. The more victimized we may feel by life’s unpredictable challenges, the more victimized we become, and quite often this can spiral into a depression which is difficult to escape.  Conversely, hope breeds hope and faith breeds faith.

After the catastrophic flooding brought by Hurricane Harvey, it is difficult not to slide into a sense of despair.  Hope, especially for those whose lives have been turned upside down, can often seem like a distant dream.

In the Torah, we read a story of hope which could have been written last week. It is the story of Noah who, like us, lives to tell the tale of a flood which consumes the world with water.  For Noah and his family, hope seems distant. With hope in his heart,  he builds an ark, but there were no guarantees.

How many of us, like Noah, were consumed by fear and angst regarding powerful forces beyond us? How many of us used every resource that we had to stay the tides of destruction?

Noah’s story is our story, and in the end, hope indeed, prevails with the covenant of the rainbow. And what is a rainbow?  It is a mysterious blend of sunlight and raindrops that we can see, but cannot touch.  It includes every color in the spectrum of light.  The rainbow is a reminder of the inclusive nature of God’s promise. As it blends the opposing forces of sun and rain, it creates a beautiful arch of individual bands of color as if to remind the entire world of our interconnectedness. Human beings, animals, plants and all that exists are all part of the world of creation.  We all exist together in a universe we do not completely understand, and the that hope our survival exists thrives when we work in unison.

Noah’s flood and the floods from Hurricane Harvey may have put humanity in its place, but the covenant of the rainbow is there to remind us that hope and light will always follow the darkness of destruction. Our hope, like the radiant bands of the rainbow, is realized when we work together.

From the inception of our faith, the idea that we are all responsible for one another has remained central to who we are and what we stand for as a people.  Our hope is embodied in this communal mindset.  As Jews, we know we must take care of each other, and we recognize that we have a responsibility to take care of the world around us as well.

As we continue to put our lives and our city back together, we need to commit ourselves to the covenant of the rainbow. We need to band together as one resilient community and cast light and color into our darkened world.

 

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