Veterans Sabbath

Every year, Veterans Day represents a way to honor our veterans who boldly put their lives on the line to protect the values of our nation. These men and women are our parents, grandparents, siblings, children and more. Their service weaves us together into a broader patriotic community that is much like a giant family. We are proud of who they are, and we are indebted to them for their boundless dedication to serve.

They place their lives in harm’s way to ensure that the liberties we enjoy are not threatened by foreign powers. Their military service is something we should never take for granted.

On Friday night, November 11, we will honor the veterans of our nation with a sacred service. At this Sabbath worship service, veterans of various wars will share their stories. Additionally, we will honor them at the oneg with a special photo gallery of our men and women in uniform.

If you have a story you wish to share or a photo that we can display, please contact the office immediately. We hope to honor every one of our members who served in the military – past, present and future.

May the dedication and valiance demonstrated by the men and women who serve us in this capacity inspire us to uphold the virtues of our nation as we work collectively to be a beacon of liberty and harmony for all the world to see

October 26, 2016

Dear Friends,

Turn it and turn it again, as everything is in it. Reflect on it and grow old and gray with it. Don’t turn from it, for nothing is better than it. (Pirkei Avot 5:22)

Simchat Torah was observed on Monday in most Jewish communities around the world. At HCRJ, however, we will be observing this special day honoring Torah in our lives this Friday night. Central to our worship experience, we will finish reading the last sentences in the Book of Deuteronomy and immediately begin a new scroll with the reading of the story of creation in the Book of Genesis. This practice represents the cyclical nature of the relationship between the Jewish people and the reading of the Torah.

In addition to reading from the sacred scrolls, we will celebrate their value and importance in our lives with joyful parades and a Klezmer band. This custom serves to remind us that the teachings, values and commandments of our faith are to be embraced with joy and gratitude.

L’Shalom-Steve

October 19, 2016

Dear Friends,

If you happened to have gazed into the sky on Saturday or Sunday night this past weekend, you would have notice a blindingly bright full moon. It was enormous; it was magnificent, and it was the perfect moon to help remind us of some central concepts surrounding the Festival of Sukkot.

Sukkot, along with the other two Jewish Harvest Festivals (Passover and Shavuot) begins on the full moon, and this is for a reason. For our ancestors, this bright orb in the night sky provided much needed light as they made their way to Jerusalem to offer their sacrifices.

While we may not see the moon in the same light as our ancestors, we can certainly appreciate its beauty. For us today, we can use the lunar aspects of Sukkot as a way to appreciate the rhythms of nature. The sukkah (booth) that we erect each year is designed specifically to enable us to immerse ourselves in the natural world and see ourselves as part of grand network that pulses with divinity.

Sukkot also invites us to celebrate our place in cycles of life and encourages us to live according to the following passage from the Book of Ecclesiastes (which is the book of the Bible we read on Sukkot): “. . . there is no better thing under the sun than for one to eat, drink and be joyful.” (Ecclesiastes 8:15).

Sukkot is a festival filled with remarkable wisdom. From the fall structures we construct to the nature-based rituals we perform, Sukkot helps us recognize that we are all part of something much greater than ourselves. As complex as life can often seem, Sukkot reminds that the simple pleasures are what matter most.

L’Shalom-Steve

October 10, 2016

Dear Friends,

A story is told of a painter who was shortchanging his customers by thinning out his paint but charging full price for his services. On Yom Kippur, the painter was consumed with a sense of guilt and remorse. He fasted all day and prayed to God with all his heart and soul.

As the end of the day was rapidly approaching, the painter cried out from the depths of his soul, “Hear my prayers Oh God, and forgive me for my transgressions.”

At that very moment, the painter heard a booming voice from Heaven on High. It said, “Repaint! Repaint! And thin no more!”

May we all be blessed with a meaningful fast.

Shanah Tovah — Steve

 

October 5, 2016

Dear Friends,

This Friday night is Shabbat Shuvah, the Sabbath between Rosh Hashanah and Yom Kippur. The name is derived from the opening word of the haftarah reading that urges us: Shuvah Yisrael “Return, O Israel, to the Eternal your God.”

What does that mean for each of us? To whom or what might we be returning? Is it to a sense of goodness? Is it to a sense of being loved? Is it to a connection with those from whom we have strayed? Is it to God?

Join us on Friday Night, October 7 for a Sabbath experience that harkens us to this prophetic calling. This year, Shabbat Shuvah falls on Family Shabbat, so we encourage all children (as well as adults) to bring a shofar to rattle our spirits and set us on a path of return as we prepare ourselves for Yom Kippur.

Shanah Tovah — Steve

September 28, 2016

Dear Friends,

The Hebrew translation of the phrase, “I am sorry,” is selicha.  It is a concept that weighs heavy on our minds during this season.
As we begin to prepare ourselves for the High Holy Days, it is important to take time to consider the actions and behaviors of this past year for which we are sorry.  This process will officially begin on Friday night at a special service called, Selichot (which means “apologies”).  Through special songs and meditations, we will formally mark the beginning of the penitential season at Houston Congregation for Reform Judaism.
Whether it is through a special worship service or through private moments of introspective contemplation, this is the time to begin to examine our behaviors over the past year and prepare our spirits for reconciliation and renewal.
Shanah Tovah — Steve

September 21, 2016

Dear Friends,

Suicide has become a serious issue within the Jewish community. Nine young men and women have taken their lives over the course of the past few years, and there is a very serious crisis at hand. This week’s Torah portion contains a passage which reminds us of the power of faith as we strive to find a path out of the confusion that suicide leaves in its wake. It is a passage which is read every year on Passover as part of the retelling of our journey to freedom:

My father was a wandering Aramean. He went down to Egypt with meager numbers and sojourned there; but there he became a great and very populous nation. The Egyptians dealt harshly with us and oppressed us. . . We cried out to the Eternal, the God of our ancestors, and the Eternal heard our plea and saw our plight, our misery, and our oppression. The Eternal freed us from Egypt by a mighty hand, by an outstretched arm. . . (Deuteronomy 26:5-10)

This small paragraph is a powerful passage for us to remember when we consider the value of faith when facing crisis. “We cried out to the Eternal. . . God heard our plea. . . and God redeemed us with an outstretched arm. ”

In moments of crisis, we may not always able to deliver ourselves from oppression, but we can always turn to our community, and there find renewed hope and strength. As a community we strive to embody many of the qualities we associate with God in this passage, and in response to the rising number of suicides, the community is trying hard to respond in a sacred way as well.

Please click here to read more about a suicide prevention program that HCRJ is sponsoring along with most of the Jewish organizations in the City of Houston.

L’Shalom-Steve

September 14, 2016

Dear Friends,

The HCRJ Special Reserve Honey is available again for purchase. Our 2016 batch is as sweet ever and a perfect gift for Rosh HaShanah.

100% of 8 each oz. jar purchase goes directly to congregational programs, so order you honey today and see how a little sweetness goes a long way to usher in a sweet new year.

To purchase honey, please go here or contact the temple office. Honey is available for sale and pickup at the temple office during office hours and at Religious School this Sunday and on Sunday, September 25.

L’Shalom-Steve

September 7, 2016

Dear Melissa,

Our Torah portion this week contains one of the most powerful commandments regarding our obligation to pursue justice found in scriptures,”Justice, justice you shall pursue.” (Deuteronomy 16:20) In this passage, the word “justice” is repeated twice seeming to emphasize the importance of justice in our world.

In later generations, the biblical prophets strongly emphasize the centrality of the pursuit of justice as a defining aspect of living an ethical life. They argued that ethical living demands a concern for goodness and mercy in the world, and anyone who fails to find pathways to justice will fall short of fulfilling God’s will on earth.

As we officially enter the Season of Penitence, justice and mercy must remain at the forefront of our hearts and minds. For any efforts we make toward the betterment of ourselves, these must be matched by efforts to improve the world as well.

L’Shalom-Steve

Days of Awe

According to a study which was recently published in the Journal of Personality and Social Psychology, there is strong empirical evidence to support the idea that experiences of awe play an important role in how an individual perceives the self.  This study suggests that brief experiences of awe seem to promote shifts away from a self-centered view of the world toward one which includes the needs of those around us.

Awe is a familiar feeling. There is awe in birth.  There is awe in death.  There is awe in every precious second of life in between. Awe reminds us of our fragility.  Awe is startling, miraculous, bewildering!

A silent, star-filled sky; a morning sunrise; the vast seemingly endless stretch of the Grand Canyon; each can take our breath away. Each places us at the edge of a mystifying expanse and forces us to consider ourselves within the context of a reality that we cannot fully comprehend.

In the birth of a child; the passions of love; an act of kindness and compassion; awe is there to remind us of our human connectivity; humble us in our vulnerability; invite us to be grateful for life.

Awe weaves reverence and amazement into a single moment.  We experience epiphany.  We realize that we are part of something much greater than ourselves.  In awe we experience transformation: an instantaneous shift in understanding of who we are and where we stand in the world.  From the Jewish perspective, awe has the capacity to inspire, illuminate and motivate through a powerful emotional mix of trepidation and reverence.  Humility, fragility, epiphany, reverence, gratitude and fear are all experience in awe, and it is for this reason that the first ten days of the Jewish calendar year are referred to as the Days of Awe.

The Hebrew word for awe is Yireh, which according to Rabbi Abraham Joshua Heschel, is not only a feeling – it is a way of understanding.  For Heschel, awe enables us to perceive in our everyday lives glimpses of divine magnitude.  From this perspective, we need not stand at the edge of the Grand Canyon to experience awe.  There is awe in the peaceful, quiet, solitude of a sleeping baby. There is awe in the frenetic, joyful welcome of a dog greeting you at the door after a long day at work.  There is awe in the mysterious random acts of cats. There is awe in watching bees making honey and in the systematic ways that colonies of ants build their mounds. There is awe in fire and awe in ice. Awe can even be found in the consideration of refrigerator magnets.

Each of these common experiences may not seem to have the gravity and the unfathomability that is immediately present when we stand at the edge of the Grand Canyon, but if we pause in the moment and allow ourselves to remember our childhood curiosity and amazement regarding turning on a light switch or the act of trying to see what surfaces a magnet can stick to – there, in that place of bemusement – in that place of wonder – is the awe.  From the mundane to the majestic, from ants making mounds to earthquakes moving mountains, everything we experience in life has the capacity to evoke that sense of mystery, wonder, magic and amazement.

Of course, our ability to experience awe is not like switching on and off a light bulb. There are obstacles and hindrances that constantly distract us from connecting to the world and with each other.  The rigors and stresses of work; the insanity of daily traffic; the noise of endless obligations – all of these and so much more divert our attention and distract us from seeing the miraculous in the mundane.

In order to experience more awe in our lives we need to cultivate a daily mindset.  We need to find ways to be inspired and connected to the glories of creation all the time – not just in moments of drama or magnificence – but in the minute by minute mundane moments that surround us in our daily interactions.

As we prepare for the High Holy Days and the Days of Awe, we are invited by our faith and our tradition to pay heed to what matters most in our lives. Take the time.  Commit yourself to seeking moments of awe every day and rejoice in the mystery and marvels of the world.

Previous Next