April 18, 2018

Dear Friends,

Tomorrow is Yom HaAtzmaut (Israeli Independence Day) and in the spirit of solidarity with Jews all over the world, we honor and celebrate the centrality of the Jewish State in the life-blood of Jewish history, heritage, culture and spiritual sustenance. As a modern political entity, Israel is only 70 years old, but in this short period of time, Israel has become one of the most successful centers for technology, industry, medicine, agriculture and science in the entire world. It is also the only democracy and one of the only dependable allies of the US in the entire Middle East.

Indeed, we can take great pride in the fact that Israel has established herself as one of the most democratic, forward thinking nations in the world, and it is my prayer that our relationship with the land and the people of Israel will continue to grow stronger through the years. If you are interested in celebrating Israel’s 70th birthday with the community, here are two special programs to consider:

HCRJ Shabbat Service and Yom HaAtzmaut Celebration
Friday, April 20 at Houston Congregation for Reform JudaismJoin us for a special Shabbat Service featuring music and meditations honoring Israel at 70. Students from our religious school have prepared songs, dances and special foods for this festive Shabbat experience.

Houston Celebrates Israel
Thursday, April 19, 4:30-8:00 pm at Merfish Teen Center 9000 S Rice Ave

Come and celebrate 70 years of Israel! This community-wide celebration will have fun for all ages. The event is sponsored by the ERJCC, Jewish Federation of Greater Houston, and the Israeli-American Council Houston. More details can be found here.

Happy Yom HaAtzmaut!

L’Shalom-Steve

April 11, 2018

Dear Friends,

Passover may be over, but its primary message about freedom lingers freshly in all of our hearts. Through the rituals of the Seder and the words of the haggadah we collectively embrace an unwavering commitment to the idea:

“Until all are free, none are free.”

This message is of particular importance as we witness the ongoing oppression of the Rohingya people of Myanmar (formally Burma). According to Amnesty International, the Rohingya are among the most persecuted minorities in the world. Although they have lived in Myanmar for centuries, they are reviled as “outsiders” by the government and denied freedom of movement within the country they call home.

Who are the Rohingya people and what is their story? These questions will be addressed in detail at a special Sabbath service this Friday night, as HCRJ joins congregations around the world with a unified response to this humanitarian crisis.

L’Shalom-Steve

April 4, 2018

Dear Friends,
During the days of Passover, it is customary to read a special portion from the Book of Exodus. In it, Moses yearns to behold God’s presence. God responds by telling Moses that while a direct encounter is not possible all humanity will be afforded the ability to experience the Divine Presence in an indirect way.
This Eternal Presence is revealed to us through the ever unfolding realm of creation. It is experienced through the love we share and feel on a daily basis. It is encountered in an afterglow, a passing shadow, a receding tide.
This invitation by the Torah this week is something to take to heart. During these days of Passover, each of us is invited to take a moment to see and experience the Godly around us. The world is filled with bountiful blessings, and this season encourages us to embrace them.
L’Shalom-Steve

A Brief History of the Jews in Hungary

My family (on my mother’s side) came from Hungary.  Some have attributed my love of food from this family lineage.  Others have said it is the source of my short temper.  Regardless of what character traits may have found their way into my personality from my Hungarian heritage, this lineage continues to be a source of great pride for my family, and whenever we meet Hungarian Jews long discussions about pastry and goulash are sure to follow.

The Jewish presence in the region now known as Hungary is very old.  Like the Jews of most parts of the diaspora, early Jewish communities in Hungary were the result of the destruction of the Second Temple by the Romans.  Some sources suggest that several communities within the early Hungarian tribes practiced Jewish religion.

These early Jewish communities began to blossom during the second half of the 11th century due to large numbers of immigrants from Germany, Bohemia and Moravia. These Jews settled in the towns of Buda, Esztergom, Sopron, Tata and Old Buda. While life may have been better for Hungarian Jews than in other parts of Europe, restrictions were placed on Jews by Christian clergy and institutions which shaped the community in very specific ways.  In 1092, the Church forbade Jews from intermarrying Christians, working on Sundays and Christian holidays and purchasing slaves. Despite these prohibitions, Hungary served as a haven, and by the end of the 11th century, life for the Jews of Hungary was relatively good.

During the 12th century, Jews came to hold positions of leadership in many economic institutions. These positions elevated the Jewish community in Hungarian society.  During this period, Jews were afforded many legal rights which they did not have elsewhere in Europe, and they were welcomed and supported by the king.  Yet, despite this support from the throne, the Jewish population suffered from many anti-Jewish policies from the church and the nobility. In these anti-Jewish circles, Jews were banned from holding particular offices in the government, prohibited from leasing land and were forced to wear badges. Luckily, many of these anti-Jewish measures were not carried out because of the king’s objections.

For centuries life for Hungarian Jews shifted from acceptance to rejection depending on who was in power.  In the 1300’s, Jews were blamed for the Black Death and expelled from Hungary, but returned in great numbers a century later. These tensions existed for generations, but by the First World War, the Jews of Hungary were fairly well integrated into Hungarian society.  By the early 20th century, the community had grown to constitute 5% of Hungary’s total population and 23% of the population of the capital, Budapest. Jews became prominent in science, the arts and business.

With the rise of nationalism in Europe, Anti-Jewish policies grew more repressive. Hungary’s decision to align itself with the governments of Nazi Germany and Fascist Italy, became a death blow to the Jewish community in Hungary. It was during this period that my family, like so many others, found its way to the United States.  Sadly, most of the Jews who remained in Hungary after 1938 were murdered.

The heritage of Hungarian Jewry is long and beautiful, and those who share these ethnic roots find kinship whenever they meet.  Among the many Hungarian Jews I have met in Houston, the most famous is Ziggy Gruber of Kenny and Ziggy’s Deli.  Ziggy will be our guest “rabbi” once again at our Fourth Annual Deli Shabbos (see details below).  We hope you can join us for a fabulous culinary and spiritual exploration into the world of Hungarian Jewry.

March 28, 2018

Dear Friends,

On Friday night, Jews around the world will begin the celebration of Passover. Throughout history, the Seder meal has provided a sense of family, Jewish identity and hopes for the future. Through ritual foods and readings, we are challenged to recognize our roles in the redemption of the world. Feeding the hungry, fighting injustice and reaching out to those in need are among the many themes we consider as we retell the story of our Exodus from Egypt.

As we refrain from eating matzah over the course of the week, may each of us find a renewed sense of connection with the Jewish community and an increased sense of awareness of the injustices that continue to plague our world.

Beckye joins me in wishing all of you a Happy Passover.

L’Shalom-Steve

March 21, 2018

Dear Friends,

Passover begins on Friday night, March 30, but Jews around the world begin preparing for Passover many weeks ahead of time. One way to prepare involves the custom of removing all leavened products from the home. This custom is based on the passage from Exodus which reads:

For seven days you shall eat unleavened bread, but on the first day you shall remove the leaven from your homes … you shall guard the unleavened bread, because on this very day I will take you out of the land of Egypt; you shall observe this day for your generations as an eternal decree. – Exodus 12:15-17

This commandment regarding leavened products applies not only to the consumption of bread, but to owning or deriving any benefit from any kind of leavened product in any way, shape or form. Therefore, as we begin our preparations for Passover (in whatever form it may take in our lives), consider donating your leavened products to the HCRJ Food Drive.

Donate to the HCRJ Passover Food Drive: Rid your pantry of chametz or any other foods that you feel may help to feed the hungry. Bring your non-perishable foods to the collections bins outside of the Sanctuary.

L’Shalom-Steve

March 14, 2018

Dear Friends, This week, in congregations all over the world, we begin reading from the Book of Leviticus, which is filled with laws about everything in life, including hundreds of laws concerning the food we eat. These restrictive dietary laws (called the laws of kashrut) have shaped our culture and our cuisine throughout history.

This Friday night, we will be exploring some of these laws in an effort to answer the following question: What is it that makes food Jewish?
How is chicken soup Jewish?
What makes a bagel more than a roll with a hole?
And what the heck is Gefilte Fish?

To answer these questions, we must begin with the Torah. Join us on Friday night as we explore some of the laws that have shaped the food of our faith.

L’Shalom-Steve

March 7, 2018

Dear Friends,

With the reading of our Torah portion this week, we come to the end of the Book of Exodus. At the completing of any book of the Torah, it is customary to recite the following Hebrew saying:
Chazak – Chazak – Venitchazeik – “be strong, be strong and let us strengthen each other”.
Why do we say this at the end of each book? Furthermore, what does the completion of the books of Torah have to do with our strength?
The answer to these questions can, in part, be gleaned from how we understand the completion of the chapters of our own lives. Transitions in life can often be challenging. Graduations, getting married, having children, dealing with illness and loss – each of these events represents a point of transition and transformation. Each comes with its own challenges, and each has the potential to lead to personal and spiritual growth. Yet, as we journey through these moments of transition, it is often empowering to share the experience with others.
So too it is with our relationship with the Torah. Like the human soul and like any of the transformational moments we experience throughout our lives, the Torah embodies opportunities for growth and renewal. While Torah can, indeed be studied alone, it is often more meaningful and valuable to do so with others.
And so – when we say the words Chazak Chazak V’nitchazek, we remind ourselves that much of our spiritual, cultural and moral strength unfolds as we engage the Torah as a community.
Chazak – Chazak – Venitchazeik – “be strong, be strong and let us strengthen each other”.
L’Shalom-Steve

Purim & Passover: Two Models for Human Redemption

This year, Purim and Passover both fall in the month of March, which invites a rare opportunity to discuss these holidays together in the same bulletin article. It is interesting to note that the proximity of these holidays on the Jewish calendar was very deliberate from the start. Amidst a long discussion concerning the celebration of Purim, the Talmud argues (Megillah 6b) that it is preferable to juxtapose the redemption story found in the Book of Esther with the redemption story found in of the Book of Exodus.

In other words, our sages sought to conceptually link the Exodus of the Jewish people from Egypt and the salvation of the Jewish people from the genocidal designs of Haman by placing the celebrations of each of these events in close proximity on the Jewish calendar.  Knowing what we know about each of these biblical stories and how we celebrate them, it would be natural to question why the sages structured the calendar to ensure such proximity.

As we consider Passover and Purim, the mood and celebration of each could not be more different.   Passover is a Torah-based holiday whose fundamental observances are rooted in Torah law; Purim is a rabbinic holiday whose laws and customs are grounded in the rabbinic tradition. Passover is a week-long festival that demands tremendous preparation and an ongoing focus on the meaning and value of the themes of the season; Purim is a single day of fun and folly.

Theologically, these two holidays present us with very different messages as well. God is ever-present in the story of the Exodus, while the Book of Esther is the only book in the entire Bible that does mention God at all.  Furthermore, each story presents a very different kind of path to redemption. The redemption celebrated on Passover is completely passive, as the miracles of the burning bush, the ten plagues, and the splitting of the sea constitute the primary forces that lead to our salvation as a people.

In stark contrast, the redemption which takes place in the story of Purim is a human endeavor led by Esther and Mordechai, who take full control of their own destiny and the destiny of the Jewish people. In this less “mythical” version of salvation, Esther and Mordechai utilized their wisdom, ingenuity and knowledge of human nature to shape the outcome of Jewish history.

Thus, in their narrative recounting and ritual observances, Passover and Purim reflect two very different models of salvation.  One comes from a power beyond us.  The other comes from a power within us.

Both of these concepts of salvation and redemption are core to who are as Jews. Each provides a model for faith and action and leads to the sense of renewal associated with the coming of spring.

 

February 28, 2018

Dear Friends,

Tonight marks the beginning of Purim (which we will celebrate at HCRJ on Friday night). Purim is a holiday with many faces. One face is rather serious. It is one of many Jewish holidays which helps us recall and retell our people’s struggle to overcome those forces in history which have sought to destroy us. On this level, we celebrate the lofty ideals of bravery, sacrifice, luck and fortitude.

Another face of Purim is spiritual. While God is never mentioned in the Scroll of Esther, Purim is a holiday with a powerful theological message. It teaches us that God works through us in our daily lives, and that each of us, through the choices we make, can become an instrument of God and make a true difference in the world.

Finally, Purim is rather playful and mischievous. It is a time to joke and be jolly, and it is in the spirit of this face that our sages suggested that we bring joy and gladness into our lives throughout the entire month of Adar.

A Joke

A teenage boy goes to a psychologist to seek advice on an ongoing fear of monsters living under his bed. He tells the doctor that he cannot sleep at night and he cannot seem to get rid of this fear.

The psychologist shares a strategy which might help the teen overcome these fears, but it will take three visits a week for a year.

“How much do you charge?” asks the kid.

“$150 per visit,” replied the doctor.

“I’ll sleep on it,” said the teen.

Six months later the doctor bumps into the teen on the street and inquiries about the situation. “Why didn’t you come to see me about those fears you were having?” he asked.

“Well,” said the teen, “$150 a visit, three times a week for a year, is $23,400.00. This was a lot of money for me. Then a good friend of mine cured me for $10.00, and I didn’t need your help anymore.”

“Is that so?” exclaimed the doctor (with a bit of an attitude) “and how is it, may I ask, that your friend cured you?”

“He told me to cut the legs off the bed, and there ain’t nobody under there now!”

 

On Purim, we playfully find ways to address the monsters in the world!

Happy Purim!

L’Shalom-Steve

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