November 4, 2015

Dear Friends,

Today marks the twentieth anniversary of the assassination of Yitzhak Rabin. As we reflect on two decades since the historic agreement between Rabin and Arafat and as we ponder the implications suggested through the famous photograph of the two of them shaking hands between the outstretched arms of President Clinton, we ask: “What have we learned?”

We have learned that you cannot force peace into existence. Peace is a process which demands building bridges of trust and mutual respect. Neither of which has evolved in a positive direction. We have learned that the peace and security go hand in hand. Without one, the other is impossible to achieve. We have learned that any kind of lasting resolution to this conflict demands sacrifices that neither side is willing to make. AND YET, despite what we have learned over the course of 20 years, the famous photograph of Rabin, Arafat and Clinton reminds us that we cannot and must not stop hoping, searching and working toward a time when such a handshake will be more than a mere photo-op.

L’Shalom–Steve

A Message on Mitzvah Day

There are many ways that each of us, as individuals, strive to bring justice and mercy into the world on a regular basis. We may contribute financially to a cause or give of our time. Every effort we make, every contribution we give reflects a personal effort to repair the brokenness of the world around us.

In Hebrew, the concept of “repairing the world” is called Tikun Olam. It is a mystical concept that suggests that the isolated moments of peace and harmony that come with restoring justice and mercy around us, ultimately represents the foundation for a world of perfection. Thus, through our ongoing efforts to help others in their time of need, we lay the groundwork and pave the way for a Messianic age to come.

We may never personally experience this perfect world proposed by our faith, but each of us can certainly find inspiration and meaning in our ongoing struggles to bring about such a reality. We understand that we have been given stewardship over the earth, and while that task is daunting, we also understand that we are not alone in our endeavors.

With every mouth we feed, with every body with clothe, with every heart we heal, with every person we help – God is with us.

On Sunday, December 13, our congregation will seek to fulfill the commandment of Tikun Olam through our Tenth Annual Mitzvah Day. The details for this special congregational day of doing mitzvot may be found on page 4 of this bulletin.

Join us as we strive to repair the brokenness around us. Join us and make a difference in the lives of many. Join us as we strive to translate the words of Isaiah into action and lay the foundation for a perfect world to come.

October 28, 2015

Dear Friends,

On Yom Kippur this year, we were inspired by the words and music of Pleasant Hill Baptist Church. Together, we pledged to join forces in our efforts to pursue issues of social justice in Houston’s Fifth Ward.

Our first meeting will take place on Sunday December 6th from 1:00 – 3:30. We will have lunch together and then take a bus tour of the community. Details and directions to the event will be forthcoming. For now, please RSVP so we can organize food and transportation.

Please RSVP to admin@hcrj.org by November 20th.

L’Shalom–Steve

October 22, 2015

Dear Friends,

This past week HCRJ hosted two programs promoting tolerance and understanding. The programs centered around the story of a remarkable friendship between an observant Israeli Jew named Ruth and a Muslim woman living in the West Bank, named Ibtisam. Their unlikely relationship, which grew out of a mutual struggle against breast cancer, now shines as a beacon of hope in a region that festers with hatred, mistrust, violence and terror.

In stark contrast to the constant flow of news describing despicable knifings and retaliations, the relationship between Ruth and Ibtisam provide us with a lens beyond the fear and suspicion on both sides of the Palestinian/Israeli conflict. While the escalation of violence and the perpetual hatred is indeed an ongoing reality, it is NOT the only reality between Israelis and Palestinians.

As American Jews, we face a reality as well, and that is that none of us in the United States has any control over the situation in the Holy Land. We cannot stop the stabbings. We cannot direct the retaliations. All we can do is voice our opinions and argue with those who do not share our points of view. While political debate can be a healthy process, discussions on this topic have become like a poison in society today as daily postings on social media is consistently filled with hateful words and thoughts.

We all have our opinions, and we are blessed to be living in a country where we can express ourselves freely. With such freedom, however, comes great responsibility. Hate can only lead to hate. I believe that regardless of what we may believe, we have a responsibility to find ways of expressing ourselves which can lead to American versions of what Ruth and Ibtisam have modeled for us. If they can do it, we can too.

L’Shalom–Steve

October 14, 2015

Dear Friends,

October is Breast Cancer Awareness month. We become aware of this every year as pink becomes the color of choice for businesses and organizations nationwide. Pink ribbons, pink shoes on football players and pink labels on food containers are among the many places we find this iconic reminder of the fact that cancer, in general, and breast cancer in particular, is something that effects all of us.

This Friday night, October 16, we will be holding our first annual Pink Ribbon Shabbat. At this special service, we will honor survivors and remember those whose lives were taken by cancer. Additionally, we will welcome Ginny Kirklin, the Mission Director at the Susan B. Komen Foundation, who will speak to us regarding updates in breast cancer research. Finally, in the spirit of pink ribbon month, we will have a Pink Ribbon Oneg complete with a pink ribbon challah.

As the month of October continues to unfurl its ribbons of pink reminders, we all have an opportunity to remember our common humanity, and we all have the capacity to contribute in some small way toward eradicating this devastating disease.

L’Shalom–Steve

October 7, 2015

Dear Friends,

The term Klezmer comes from the Hebrew words klei, meaning “vessel,” and zemer, meaning “song,” literally meaning “instrument of song.” This was the Yiddish word by which Jewish musicians were known in Eastern Europe.

Today, Klezmer Music is noted for its joyous melodies. It is easily identified by its characteristic expressive melodies, reminiscent of the human voice, complete with laughing and weeping. One cannot hear the sounds of Klezmer without feeling the urge to dance (think “Hava Nagilla”). This year our celebration of Simchat Torah will be coupled with the magical world of Klezmer.

L’Shalom–Steve

The Unforeseen Gift of Hope from Two Breast Cancer Survivors

October is Breast Cancer Awareness month. We become aware of this every year as pink becomes the color of choice. Pink ribbons, pink shoes on football players and pink labels on food containers are among the many places we find this iconic reminder of the fact that cancer, in general, and breast cancer in particular, is something that effects all of us. Regardless of race, faith or ethnic identity, regardless of our socio-economic status, cancer is an enemy that humbles us in our common humanity.

This eternal truth is at the heart of a remarkable story of two women, whose friendship was the unforeseen gift of breast cancer. Ibtisam Erekat, a Muslim Palestinian woman living in the West Bank, and Ruth Ebenstein, an American-born Israeli and religiously observant Jewish woman living in West Jerusalem, first met at an Israeli-Palestinian breast cancer survivor support group meeting. The special friendship they’ve developed shines as a beacon of hope in a region that festers with hatred, mistrust, violence and terror.

In hearing their story, it becomes readily clear that while cancer may have been the primary catalyst in the formation of their connection with each other, human chemistry served to gel it. In fact their lives were remarkably similar.

Each got married in her thirties, which is considered a relatively late age for marriage in both traditional Judaism and Islam. Each married divorced men who were several years older and who brought children with them into the marriage. Each had given birth to three children in speedy succession, and each had been diagnosed with breast cancer while nursing their babies, which is rather uncommon.

In finding so many commonalities in their stories, Ibtisam and Ruth quickly forged a deep and intimate connection. They became an integral part of each other’s healing process, and with time they knew that there was something profoundly positive in their relationship that transcended their situation as cancer survivors. Through their journey together they understood a human bond which had the potential to transform a region in conflict in some small but significant way.

They met through the Cope Forum, a support group that gathers Israeli and Palestinian women survivors every two months in West Jerusalem and sometimes in East Jerusalem. Between 30 to 50 women get together to support each other through their struggles, all of whom have more than cancer in common. They live with the chaos of the region. They live within ever expanding tensions between their peoples. They live with the reality of extremely different politics and hopes for the future, and yet, the humility and fear that cancer generates within human psyche is a bond that transcends it all.

Ruth has taken it upon herself to share her story with all who will listen. It is a story of hope and a story of survival. This is a story of something good coming out of something bad. Please consider joining us on October 15 or October 18 as we welcome Ruth Ebenstein to HCRJ for two very powerful programs.

Ruth is writing a memoir about her friendship with Ibtisam,: Ibtisam and I: An unexpected friendship across the Israeli-Palestinian Divide. She has written articles about their friendship for The Atlantic and Tablet. You can find additional materials on her website, laughthroughbreastcancer.com.

As the month of October continues to unfurl its ribbons of pink reminders, we all have an opportunity to remember our common humanity, and we all have the capacity to contribute in some small way toward eradicating this devastating disease.

September 30, 2015

Dear friends–
Sukkot started Sunday night, and as the week has continued to unfold, Jews around the world have been celebrating this ancient festival by dwelling in huts. These frail and open structures serve to remind us of our ancestral wanderings in the wilderness after the exodus from Egypt.  They represent an ancient ritual which, like the Passover Seder, helps us relive the past so we can have a positive impact on the future.
To this end, the sukkah is a physical reminder of our abiding vulnerability. One strong wind can blow the entire structure down reminding us that we too are vulnerable to sudden changes in life.  Yet, our decision to eat and dwell in these modest shelters is purely voluntary.  This is not the case for the millions of refugees seeking asylum on foreign soil nor is it the situation for tens of millions living in poverty in the United States.  For them, shelter and food are as unpredictable as the winds of nature.
As I mentioned in my Yom Kippur Day Sermon, (CLICK HERE), the rituals of our faith are but folly if they do not serve as a catapult to action.  As we dwell and celebrate in our huts, it is my hope that our hearts will be moved to help those in need.  If you are interested in getting involved in a committee devoted to addressing issues of social justice, please respond to this electronic message.  We are collecting responses and will soon gather to direct our efforts.
L’Shalom–Steve

September 16, 2015

Dear Friends,

During these days between Rosh HaShanah and Yom Kippur, we have an opportunity to consider how we wish to address any unresolved issues which continue to linger in our lives. The Sabbath during these 10 Days of Awe is called Shabbat Shuvah, which means the Sabbath of Return. At these services, we take pause to make a special effort to direct our thoughts and spirits in the direction of the right path. I hope you can join us for this Sabbath of renewal and personal return.

Gamar Tov — May each of us be sealed for goodness in the New Year.

Steve

September 9, 2015

Dear Friends,

The Hebrew translation of the phrase, “I am sorry,” is selicha. It is a concept that weighs heavy on our minds during this season.

As we begin to prepare ourselves for the High Holy Days, it is important to take time to consider the actions and behaviors of this past year for which we are sorry. This process will officially begin on Friday night at a special service called Selichot (which means “apologies”). Through special songs and meditations, we will formally mark the beginning of the penitential season at Houston Congregation for Reform Judaism.

Whether it is through a special worship service or through private moments of introspective contemplation, this is the time to begin to examine our behaviors over the past year and prepare our spirits for reconciliation and renewal.

L’Shalom–Steve

Previous Next