A Path to Peace Must be Paved with Empathy

When it comes to navigating peaceful resolutions in matters of dispute, there is a common belief that any outward demonstration of empathy might ultimately compromise one’s bargaining position. The thought is that any sign of compassion or gesture of compromise towards an opponent (be it in a relationship, in a business transaction or in a court of law) might be seen as a sign of weakness. When such displays of the heart are off the table, negotiating issues can be contentious, merciless and unyielding.

Marital disputes can become like war zones where the inflexibility of spouses can compromise a sense of peace within the home. In business negotiations, hard-nosed transactions will often dismiss the needs of the other side in fear of losing the upper hand, and in all strategies where one party hopes to maximize power and strength, it is a common strategic ploy to demonize and demoralize the other. Whatever advantages these aggressive negotiation strategies may present, they can create hostile barriers to communications and significant impediments to finding a peaceful resolution.

Just as it is in disputes in the home or conflicts of interest in business, peace between nations can become paralyzed by dismissiveness and obstinance. This has certainly been the case in the Israeli-Palestinian conflict where, for over seventy years, resistance to finding a resolution has been rooted in cycles of fear and mistrust as decades of hatred have become barriers to progress on every front.

Overcoming such seemingly insurmountable barriers demands an approach which strives to ensure that each side feels heard and understood. This concept of peace through mutual understanding has been central to the mission of Jerusalem Peacebuilders (JPB), an organization dedicated to fostering positive relationships between Jewish, Muslim and Christian teens in Jerusalem and the Holy Land. In stark contrast to a strategic negotiation that seeks to maximizing bargaining power by dismissing the needs and claims of others, JPB promotes transformational, person-to-person encounters in its quest to overcome decades of hatred and mistrust. For the past nine years, JPB has been bringing Israeli and Palestinian teens to the United States for camp experiences designed to promote positive communications by building bridges of understanding, expanding circles of shared leadership and sowing seeds of hope and peace.

The teens who participate in this forward-thinking program are an extraordinary group of dedicated young men and women whose commitments to diplomacy is unyielding. Their boundless dedication to peacebuilding is evident in their avid desire to acquire the tools that will allow them to shine as leaders in forging a peaceful society in Jerusalem and across the Middle East.

Central to their toolbox for the future is empathy. These teens work hard to overcome the hatred that festers within each of their communities, and without empathy they would be stuck. Their lack of trust in each other is pervasive, so developing a sense of empathy is not an easy task.  For Israeli Jews, it is difficult to imagine trusting a people who are associated with building tunnels of terror and bomb bus stations and cafes to foment fear. Conversely, it is difficult for Palestinians to accept the full legitimacy of Israel, whose ongoing territorial expansions through settlements are seen as illegal and immoral, and whose existence (in the first place) is understood as an extension of European colonialism.

These teens grow up and live in very different understandings realities had hold aspirations for their people which are often diametrically opposed. Their relationships with each other are complex, and their connections with their past are complicated. Yet, their work with JPB demonstrates that regardless of the circumstances, each side has the capacity to suspend anger and suspicion for a greater good.  Central to this work is empathy.

Empathy is the act of seeing something from someone else’s perspective. Empathy involves the capacity to analyze a situation based on the values of the other side. Empathy requires an effort to understand an outcome based on a set of experiences that may not be shared, and in many ways, empathy is one of the most important tools in negotiating a compromise that can be agreed upon by two parties with conflicting interests.

Healthy divorces demand empathy; long lasting business relationships are strengthened by empathy; and the negotiations for the future of Israel and the Palestinian people cannot be shaped without empathy.

In January, the Trump administration presented a new peace plan. The plan has many merits as well as many challenges, but as we look ahead, it would be wise to take a lead from the teens of Jerusalem Peacebuilders who fully understand that the key to moving beyond conflict demands a sense of empathy.

 

February 26, 2020

Dear Friends,

Over the course of the past few weeks, my sermons have been focused on the theme of Love. On Valentine’s Day, we explored the erotic love of Eros. Last week, we explored the covenantal love embodied in Agape. At services this week, we will explore the theme of Love, as a vehicle for God’s presence.

In the Torah Portion we read on this Shabbat (Terumah), we find detailed information about the construction of Ark of the Covenant. Among the many details that are discussed is a pair of golden angels that set on top of the holy ark. Their wings are pointed upward toward the heavens; their heads are directed downward toward the ark; and their bodies face inward toward each other.

According to the mystics, these angels were not stationary fixtures. They moved. They were emotive. They were expressive and responded to the realities of the world. In times of integrity and goodness, the angels faced each other, and the focal point of the Divine Energy rested intimately between them. Face to face, God’s presence resided in the loving space that reflected the harmony and hope of the world around them. In times of discord and evil, the angels were positioned back to back. At such times, the focal point of the Divine Energy was ruptured and disconnected. Back to back, God’s presence in the world, like the angels, was discordant, amiss and alienated.

This mystical understanding of the angels on the Ark of the Covenant provides us with a powerful metaphor for our lives today. God’s presence is most powerfully experienced in times of harmony and peace, and our sense of God’s closeness is most acute in moments of intimacy and love. Join us this Shabbat as we explore the many ways that God’s presence can be brought forth into this world through the power of love.

L’Shalom,
Steve

February 19, 2020

Dear Friends,

Our Torah portion this week comes on the heels of the climactic event at Sinai. After receiving the 10 Commandments, our ancestors are introduced to an enormous body of general laws concerning the governance of daily life. In midst of this corpus of legal material, one law stands out in terms of its content and application for our lives today. In Exodus 23, verse 5 we read:

“When you see your enemy’s donkey struggling under a burden, you will hesitate to help lift it up, but nevertheless you must help him to raise it.”

A first reading of this law will likely render it to be archaic to the modern reader. Few of us have enemies with donkeys, so what are we to make of this unusual commandment and how might we apply it to our lives today?

Donkey’s aside, this commandment is both insightful and clear. While there will always be a human tendency to hesitate to help an enemy, the Torah implores us to resist the temptation to turn away and tell us to silence the vengeful voice within. Through this commandment the Torah reminds us to see others (even our enemies) as humans first and prompts us to go out of our way to do what is right.

This passage serves to remind us that our obligations to act in ethical ways are not to be compromised by the fact that we may or may not like the recipients of a mitzvah. Therefore, when it comes to doing the right thing, each of us must strive to suppress the impulse to turn from our neighbors. A mitzvah is a mitzvah regardless of who may be the beneficiary of our actions.

L’Shalom,
Steve

February 12, 2020

Dear Friends,

Monday was Tu B’Shevat, and we observed it yesterday at HCRJ with a Lunch and Learn program. For those who were not able to join us for lunch yesterday, here is some of the content we discussed, and you might choose to read it during lunch today.
Tu B’Shevat is the day on the Jewish calendar which marks the beginning of a “New Year for Trees.” During this season in the Land of Israel, the earliest-blooming trees begin to emerge from their winter sleep and a new fruit-bearing cycle starts anew. While this may be difficult to imagine, as the past few days have been very cold, a stroll through the HCRJ parking lot reveals new pomegranates (which happen to be a native species of the ancient Israeli landscape).
A beautiful ancient custom related to Tu B’Shevat involves the planting of trees for children born during the previous year. Cedar trees were planted for boys (so the child would grow to be tall and upright), and cypress trees for girls (so the girl will grow to be graceful and fragrant). When the children grew, they used branches from their cypress and cedar trees to make the canopy (Hebrew: huppah) for their wedding ceremony.
Scholars believe that Tu B’Shevat was originally an agricultural festival, marking the emergence of spring. After the destruction of the Temple in 70 ce, this holiday became a way for Jews in the Diaspora to nurture a sense of community and reinforce a connection to the Holy Land.
In our modern day experience of this “birthday for the trees”, Tu B’Shevat serves as a kind of Jewish Earth Day. Through recognizing the importance of trees, we take the time to appreciate the delicate ecological balance of the earth and dedicate ourselves to preserving it for generations to come.
L’Shalom,
Steve

February 5, 2020

Dear Friends,

Your Vote in the WORLD ZIONIST CONGRESS is Extremely Important

What is the World Zionist Congress? The WZC is the organization that enables elected delegates to exert ideological influence on both Israeli society and the global Jewish agenda. It also serves to allocate financial resources to various organizations – including the Reform Movement – in Israel. It is the only way that the Jewish people around the world have a voice in the Jewish State, and this election is our chance to have the Reform Movement’s voice and priorities heard in Israel.

Please take 5 minutes and vote. Here’s how:

1.   Visit azm.org/elections, then follow these instructions:
2.   Click the “Voter Registration” button.
3.   Fill in your information and submit the form.
4.   Check your email to receive your verification number and enter the number
you received.
5.   Proceed to payment and hit submit. The fee to register and vote is $7.50,
which covers the administrative costs of running the election. (Voters age
25 and under pay $5.00.)
6.   You are now registered to vote! In a few moments, you will receive a PIN by
email.
7.   To begin the voting process, enter the PIN found in your email from
registration.
8.   Select the Reform slate (listed second); it will say “Vote Reform: ARZA
Representing the Reform Movement and Reconstructing Judaism.”
9.   Submit your vote.

It’s that easy – so go vote now. Vote Reform and help change the world.

L’Shalom,
Steve

Rabbi Gross and Shariq Ghani Recognized for Their Work by the ADL

Update: This article was amended to remove inaccurate information about the purpose of the award – which was purely for furthering interfaith relations in Houston. (12/8/20)

At a wonderful luncheon at Ouisie’s Table on January 8, the Anti-Defamation League presented Shariq Abdul Ghani and me with the Milton Popkin Award recognizing our work in Jewish-Muslim relations. The recognition was humbling, and it was an honor to receive it, but it was equally rewarding to look back and see the fruits of our collective vision.

Shariq and I met eleven years ago on an interfaith trip to the Balkans. We were the only non-Christian leaders on this unique immersive experience. Each of us had been invited on this learning excursion because of our passions for interfaith work and our reputations in facilitating multi-faith engagement.  During that ten-day excursion, we instantly became friends, and it was not long before we started dreaming of ways to bring our communities together to overcome the stereotypes which divide us.

By the time we returned to Houston, each of us were convinced that the only way to move from fear to trust was to see each other as people – people who share the same concerns regarding the health, education and welfare of our families; people who work hard to make a living; people who root for the Astros and the Texans even though we may pray in different houses of worship.  Our intense experiences together in the Balkans inspired us to try to replicate what we had shared with our communities. We had prayed together every day and shared every meal together for over a week, why not try to do the same on a larger scale?

One day in mid-October of 2010, as Shariq and I were enjoying a wonderful Pakistani lunch at a local restaurant, Shariq asked, “What do Jews do for Christmas?”  I responded, “We usually go out for Chinese food and a movie.” And Shariq said, “That’s pretty much what Muslims do, too.  Let’s do it together.”

This year marked the tenth anniversary of the Muslim-Jewish Christmas, and as we look back, we can see that this annual gathering has been instrumental in so much more than creating friendly interactions between our faiths at Christmas time.  Our efforts have developed networks of trust and engagement in an ever-broadening web of Jewish-Muslim interactions.  We support each other when our communities are threatened, and we work together to defend the rights of all people through newly established groups like the Salam/Shalom Sisterhood and the Muslim-Jewish Advocacy Counsel of the AJC. Ten years later, after our first event (which brought together a small group of Muslims and Jews) our vision has expanded, and we are working with AJC to expand the Muslim-Jewish Christmas to a dozen cities in 2020.

I am proud of what we have accomplished in ten years; I am honored to share this recognition with Shariq; and I feel blessed by the HCRJ community which has not only supported these efforts from the start but has become collectively associated with building bridges of trust and understanding across communities of faith.

 

 

January 29, 2020

Dear Friends,

Monday marked the 75th Anniversary of the liberation of Auschwitz. The day was selected to coincide with International Holocaust Remembrance Day, and as Jews and non-Jews paused around the world, we were offered an opportunity to ask ourselves: Has anything changed since the horrors of the Holocaust that would give us hope for the future?

The following letter from David Harris (the CEO of the American Jewish Committee) provides us with a story of hope.This letter helps us see that while hate and anti-Semitism may continue to fester around the world, things have changed in some very important ways over the past seventy-five years. We will seek to embrace some of this hope through music and meditations during our Sabbath worship this Friday night.

L’Shalom,
Steve

Dear Steve,

75 years ago today, Soviet soldiers liberated Auschwitz-Birkenau and saw with their own eyes the worst of humanity. Today, on International Holocaust Remembrance Day, as antisemitism again rears its ugly head around the world, I want to share a story of hope.

Last week, I was privileged to be part of a historic delegation convened by AJC and the Muslim World League (MWL) that visited Auschwitz. The MWL delegation was led by MWL Secretary General Dr. Mohammad bin Abdulkarim Al-Issa of Saudi Arabia and included 62 Muslims, among them 25 prominent religious leaders, from 28 countries. AJC’s contingent included much of our organization’s senior leadership, as well as our top professionals engaged in strengthening Muslim-Jewish relations. Together we paid respects, reflected, and prayed.

This was the most senior Muslim leadership delegation ever to visit Auschwitz or any Nazi death camp. Many delegates came at no small amount of risk to themselves to be associated with us. But this is only the beginning: our engagement with the Muslim world will only strengthen and grow, buttressed by the historic Memorandum of Understanding signed between AJC and the MWL just a few months ago.

I wish you could have been there to bear witness to Muslim and Jewish leaders praying side by side at Auschwitz. We prayed for the victims of the Holocaust and pledged never to forget. Then the next day, we toured Jewish Warsaw and participated in Jewish and Muslim prayer services, which included a memorable speech by Dr. Al-Issa at Warsaw’s Nozyk Synagogue.

The road before us is not an easy one. Yet, in the place that witnessed humanity at its worst, we saw humanity at its best. And maybe, just maybe, we began to write a new chapter in Muslim-Jewish relations.

None of this would be possible without your support. Thank you for partnering with AJC in remembrance, in hope, and in action toward healing our fractured world.

Sincerely,

David Harris
AJC Chief Executive Officer
Edward and Sandra Meyer Office of the CEO

January 22, 2020

Dear Friends,

Every year on Martin Luther King Day, our nation sets aside time to remember and celebrate the legacy of a man whose life was dedicated to fighting for equality. From voting rights to criminal justice reform and beyond, King’s work had in imprint on how our country has evolved in regards to fair, equitable treatment of all individuals under the law.

Throughout the decades since the passage of the Civil Rights Act of 1964, this commitment has been tested repeatedly, and it is our responsibility as a Jewish community to make sure our community and our nation continues along the right path. Historically, Jews have remained steadfast in the pursuit of justice, however, we cannot rest on our laurels. Racism is still as alive as ever, and we cannot afford to ignore or downplay this reality.

Our observance of MLK Day on Monday, served as a national reminder of the enduring value of King’s legacy and our responsibility to keep it alive. This work is ongoing, and each of us has a role in ensuring progress in the pursuit of equality for all people regardless of the color of their skin, how they pray and who they love.

Please join us this Friday night at Shabbat services, as we seek to honor the legacy of the Reverend Dr. Martin Luther King Jr. through our Third Annual Gospel Shabbat. This special musical Sabbath seeks to ignite our passion for justice through the inspiring voices of the iEmerge Singers from The Church Without Walls.

L’Shalom,
Steve

January 15, 2020

Dear Friends,

Have you ever met a Chinese Imam? Join me for a unique class on February 13, and you will be enlightened by the wisdom Imam Abdur Rachman Chao brings through his teachings. Imam Chao and I have been paired up with Pastor Taylor Ince for a very special program comparing Jewish, Christian and Muslim concepts on “Original Sin.”

This program is the brainchild of our monthly multi-faith study group, which is playfully referred to as the Galleria Gang. We are a group of rabbis, imams and evangelical ministers who explore our differences and similarities by examining themes from our sacred scriptures.

In February, the Galleria Gang is holding a three-part series on the themes of creation. Our hope is to enable members of our respective communities to share the rewards that come from the kind of exploration we do together every month. Each faith is committed to bringing at least 10 members to learn from each other as we discuss our values and teachings.

This program promises to be an extremely rewarding experience. If you are interested in one or all of the classes, please RSVP to justin@hcrj.org.

Join us for Creation in Abrahamic Traditions
Thursday evenings from 7:00-8:30

February 6, 2020 | Six Days of Creation | Beth Yeshurun
How do our faith traditions inform our beliefs about living in a Created Universe. How old is the Universe and other questions about how we correlate science with Creation.

February 13, 2020 | Adam and Eve and “Original Sin”? | Church Location TBA
How do our faith traditions understand the story of Adam and Eve, eating the “forbidden fruit”? Are humans born in “original sin”? And if so, what does that mean? Was the Snake “the Devil”?

February 20, 2020 | Humanity Created in God’s Image |Turkish Center
How do our traditions interpret this concept and how does it relate to how we treat people of other faith traditions? What is the role of humanity in God’s Creation? What does God expect from humanity? What does God hope for humanity?

L’Shalom,
Steve

January 8, 2020

Dear Friends,

Sign up now for the most ambitious social event of the decade. 

Broaden your connections to the HCRJ community in a fun and exciting way at our 2020 Progressive Dinner. Journey from appetizers to dinner to dessert and meet new faces every step of the way.

Our Progressive Dinner invites you to three separate venues with great food and new opportunities to learn about your fellow congregants. The event is free; the food will be fabulous; and the journey from one home to the next will be memorable.

When:         Saturday Night, February 22
Begins:        First House for Appetizers begins at 6:00pm
Ends:           Dessert Reception at HCRJ will be the final destination

RSVP to justin@hcrj.org by Friday, January 31 so we can map out your culinary adventure.

L’Shalom,
Steve

Previous Next